Editing Seppuku
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The ritual involved in ''seppuku'' is long and detailed. First, the individual is bathed and dressed in a white kimono. They are provided a favorite meal and following their repast are allowed time to compose a death poem. The ritual involved in ''seppuku'' is long and detailed. First, the individual is bathed and dressed in a white kimono. They are provided a favorite meal and following their repast are allowed time to compose a death poem.
− At this time, the ''tantō'', or knife, is presented. The individual opens their kimono and plunges the ''tantō'' into their bellies, making a left to right cut. At this moment, the individual's second, or ''kaishakunin'' who has been standing nearby with a ''katana'', nearly severs the individual's head to prevent any pain from showing on the face, thereby preventing loss of honor and face. + At this time, the ''tanto'', or knife, is presented. The individual opens their kimono and plunges the ''tanto'' into their bellies, making a left to right cut. At this moment, the individual's second, or ''kaishakunin'' who has been standing nearby with a ''katana'', nearly severs the individual's head to prevent any pain from showing on the face, thereby preventing loss of honor and face.
Because of the requirement to leave just a small amount of flesh attaching the head to the body, only the most skilled swordsmen were selected as ''kaishakunin''. It is both an honor and a concern to be selected as ''kaishakunin''. The honor comes from being respected highly enough by the individual to perform the duty properly. But even if the duty is performed well, no honor is to be gained through the action, while immeasurable honor can be lost if it is performed badly. Because of the requirement to leave just a small amount of flesh attaching the head to the body, only the most skilled swordsmen were selected as ''kaishakunin''. It is both an honor and a concern to be selected as ''kaishakunin''. The honor comes from being respected highly enough by the individual to perform the duty properly. But even if the duty is performed well, no honor is to be gained through the action, while immeasurable honor can be lost if it is performed badly.
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The ritual involved in ''seppuku'' is long and detailed. First, the individual is bathed and dressed in a white kimono. They are provided a favorite meal and following their repast are allowed time to compose a death poem. | The ritual involved in ''seppuku'' is long and detailed. First, the individual is bathed and dressed in a white kimono. They are provided a favorite meal and following their repast are allowed time to compose a death poem. | ||
− | At this time, the '' | + | At this time, the ''tanto'', or knife, is presented. The individual opens their kimono and plunges the ''tanto'' into their bellies, making a left to right cut. At this moment, the individual's second, or ''kaishakunin'' who has been standing nearby with a ''katana'', nearly severs the individual's head to prevent any pain from showing on the face, thereby preventing loss of honor and face. |
Because of the requirement to leave just a small amount of flesh attaching the head to the body, only the most skilled swordsmen were selected as ''kaishakunin''. It is both an honor and a concern to be selected as ''kaishakunin''. The honor comes from being respected highly enough by the individual to perform the duty properly. But even if the duty is performed well, no honor is to be gained through the action, while immeasurable honor can be lost if it is performed badly. | Because of the requirement to leave just a small amount of flesh attaching the head to the body, only the most skilled swordsmen were selected as ''kaishakunin''. It is both an honor and a concern to be selected as ''kaishakunin''. The honor comes from being respected highly enough by the individual to perform the duty properly. But even if the duty is performed well, no honor is to be gained through the action, while immeasurable honor can be lost if it is performed badly. |